10 Oct 2014
Before the meditation, Alan elaborates on the importance of preliminary practices and the accumulation of merit in order to prepare the mind. However, that is not enough since merit can be lost, especially when generating anger towards a bodhisattva.
Therefore, what are the signs that purification is happening? When one ventures into deeper practices, one can get some sense that obscurations are attenuating. Then, the practitioner gains serenity, inner calmness, contentment, composure, etc. This happens not only when everything goes well but even during bad times. Mental afflictions also arise but they have lost power. In brief, a clear sign of having accrued virtue is having an enduring and robust inspiration.
When one takes seriously the preliminary practices and they bring about a transformation, then the practitioner is ripened and liberated. The ripening part comes from the preliminary practices, and the fruition of that is liberation.
After comes a guided mediation on taking the mind as the path, which is directly correlated to the next passage of the text.
After meditation Alan continues with the oral transmission and explanation of the text Natural Liberation on page 180. The main topic is the four great ways of liberation. Thoughts are primordially liberated, self-liberated, instantly liberated, and completely liberated.
In this passage we come to see that all mental afflictions are unborn and self-liberating. Moreover, knowing that an instance of thought is unborn and self-liberating, we know that every thought is unborn and self-liberating. Then, by implication one understands the nature of consciousness as being unborn, empty of inherent nature, and self-liberating. Self-liberating means liberating oneself right down to rigpa. And one can do that on the basis of a single instant.
This is an irreversible revolution! When you see it and fathom the four great ways of liberation, nothing remains as before. The text says: “Whatever appears, let it go as self-liberating. Do not meditate; let awareness roam freely.”
Viewing reality from the perspective of rigpa, all sentient beings are actually free but they don’t know it. They are striving so hard when being already primordially free, self-liberated, instantly liberated and completely liberated.
Alan finishes the session talking about the hell realms and concludes that one can’t by any means stay in hell when having great compassion.
Meditation starts at 25:16
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