15 Sep 2014
At the beginning, Alan announces that from now on there will be more time for questions/discussion in the afternoon sessions. Then he starts the meditation, continuing with pointing-out instructions from Natural Liberation. After the meditation Alan explains one crucial sentence from the text. As he explains that sentence, he touches upon the different understanding of ultimate bodhicitta in the Sutrayana tradition and Dzogchen. In the Sutrayana tradition ultimate bodhicitta is understood as realizing the emptiness of all phenomena and relative bodhicitta as the desire to achieve awakening for the sake of all sentient beings. Now, whereas in the Sutrayana ultimate bodhicitta and relative bodhicitta both have to be cultivated and balanced out (like the left and the right hand) in order to avoid any extremes, Dzogchen once again refrains from that effort. In the Dzogchen tradition you “simply” release all grasping onto your identity as a sentient being and thereby practice from the perspective of a Buddha. From that point of view, achieving ultimate bodhicitta then means that you realize rigpa - which includes the realization of emptiness. Therefore, no cultivation of relative bodhicitta is needed! You don’t need to find a balance, to let the left hand know what the right hand is doing since your knowing goes beyond the split of a right and a left hand. Alan then finishes by taking into account the loving-kindness practice that we did in the morning and connects that to his considerations.
Questions: 1) How do you practice critical analysis while keeping the pure view? 2) Concerning intersubjective invariants: Does the vision of e.g. the Dalai Lama (really what you see) only depend on the level of your purity? That is, would an equally pure Buddhist monk, an alien and a dolphin see the same thing when they looked at the Dalai Lama? 3) Given that there are as many universes as cognitive frameworks of reference, does that mean that all cosmological theories are equally valid?
Meditation starts at 2:19
This lecture does not have a text transcript. Please contact us if you’d like to volunteer to assist our transcription team.