Courses / Fall 2014 Shamatha, Vipashyana, Dream Yoga, and the Experience of Pristine Awareness in the Great Perfection Tradition of Tibetan Buddhism /

20 Searching for the Mind

×

Fall 2014 Shamatha, Vipashyana, Dream Yoga

B. Alan Wallace
21 Aug 2014 – 16 Oct 2014
Thanyapura Mind Centre, Phuket, Thailand

This eight-week retreat will focus on three of the six transitional processes, namely:

  • the Transitional Process of Living, with teachings on śamatha and vipaśyanā,
  • the Transitional Process of Dreaming, with teachings on dream yoga, and
  • the Transitional Process of Meditation with teachings on Dzogchen meditation.

All these teachings will be based on the text The Profound Dharma of The Natural Emergence of the Peaceful and Wrathful from Enlightened Awareness Stage of Completion Instructions on the Six Transitional Processes, an “earth terma” of teachings by Padmasambhava, revealed by Karma Lingpa in the fourteen century.

The English translation of this text has been published under the title Natural Liberation: Padmasambhava’s Teachings on the Six Bardos, with commentary by Gyatrul Rinpoche and translated by B. Alan Wallace.

Subscribe to this course

Subscribe with your favorite podcast app or RSS reader:

RSS

Please support our work

If you appreciate this website please give generously to provide us with the funds to keep it online, to support aspiring yogis, and for the other services provided by the Santa Barbara Institute.

Donate to Santa Barbara Institute Give a gift to Alan Wallace

B. Alan Wallace, 02 Sep 2014

Just as we can answer the question, “Is Michael in the room?” by seeing only his face rather than every part of him, we can examine the mind by looking at an individual mental appearance.

In the foundational vipashyana practice of the Four Applications of Mindfulness we pose three questions as we examine mental appearances: 1) Is it static or changing? 2)Is it a well-spring of happiness or is it bound to be unsatisfying? 3)Can I discover an inherently-existent “I” in the appearance itself?

We do Vipashyana practice at this stage of the path, because after leaving the meditative equipoise of shamatha, we continue to reify our own minds, which is the greatest obscuration of rigpa.

Meditation starts at 58:43

Download (M4A / 45 MB)

Transcript

This lecture does not have a text transcript. Please contact us if you’d like to volunteer to assist our transcription team.

Discussion

Ask questions about this lecture on the Buddhism Stack Exchange or the Students of Alan Wallace Facebook Group. Please include this lecture’s URL when you post.